Supporting The Family
Summer finds presidential candidates taking to the airwaves and the
stumps, preparing the ground for the 2000 campaign. It is early yet. But
we notice a curious and disturbing trend among some of the top contenders:
a tendency to speak of "supporting the family" as an uncontroversial idea.
In fact, the family has become the scene and occasion of some of the deepest
divisions in America today.
Consider the following from Vice President Gore, during recent remarks
in Los Angeles on school safety: "Of course, none of our [government's]
efforts will work if parents do not take more responsibility. We need to
teach children...why the right values transcend a moment's cheap sensation.
And we need to spend time passing on those values.... [We] must all change
our lives to protect and strengthen our families."
"None of our [government's] efforts will work if parents do not take
more responsibility." Sounds uncontroversial. But what accounts for parental
non-responsibility? Could it be that so many families have been forced
to rely on two incomes by the highest-ever peacetime federal tax burden?
And the idea of cutting taxes so parents have more time with their children
is surely not without controversy.
"We need to spend time passing on [right] values." Who could argue with
that? But unlike morals, which provide an objective standard of behavior,
"values" are by definition subjective. Whose "values" should be passed
on? The "values" corresponding with traditional morality, which teaches
the virtue of self-restraint, and that sex should be confined to marriage?
Or the "values" hatched in the 1960s, by which self-expression trumps self-restraint
and any sex is okay as long as it's "safe"? Nothing uncontroversial here.
"We must...protect and strengthen our families." Isn't this goal self-evidently
good? But the self-evidence of any statement requires our understanding
its terms. For instance, a few decades ago, Americans were agreed on the
self-evident truth that all humans have a "right to life." But no
more, because we disagree on the term "human": some think an unborn baby
qualifies, some do not.
Likewise with "protecting and strengthening our families":
In the 1800s, government did so by enforcing laws against polygamy,
on the grounds that polygamy violated the natural order of the family.
Today, under an ideology that rejects the idea of nature for the competing
claim that a family is whatever one or more consenting adults might say
it is, polygamy is enjoying a resurgence, and the causes of homosexual
marriage and adoption are front and center in the liberal agenda. Perhaps
no question is more deeply controversial--or important--than what kind
of families government should protect and strengthen.
For most of our history, government steered clear of families (understood
in the traditional sense) in terms of taxes and regulations, and supported
the kind of moral environment in which families could prosper. More recently,
government seeks a "partnership" with families, supported by taxes and
operating through regulations. And it pollutes the moral environment
by such means as protecting pornographers and facilitating promiscuity
and promoting "alternative lifestyles" in public schools.
All Americans, including presidential candidates, may claim to "support
the family." But let us not be deluded into thinking they mean the same
thing.
Sincerely,
Larry P. Arnn
President, The Claremont Institute
The Claremont Institute--PRECEPTS| July 14, 1999|| No. 179
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